Lex’s Weblog


CMP
April 17, 2009, 6:59 am
Filed under: ITETHIC | Tags:

Contemporary Moral Problems
Book Review Chapter 1: Ethical Theories:
Friedrich Nietzsche: Master and Slavery Morality
Library Reference: N/A
Amazon:

http://www.amazon.com/Contemporary-Moral-Problems-James-White/dp/0534584306/ref=pd_bbs_1?ie=UTF8&s=books&qid=1233793391&sr=8-1

Quote: “Good and evil mean practically the same as noble and despicable; it is off difference origin, the cowardly, the timid, the insignificant and those thinking merely of narrow utility are despised.”
I choose this statement because this means that every people has a possibility to become a bad and good person, it depends on how they implement their attitude but this show that good and evil are practically the same, I think this will become the same if the good person do the right thing for personal action this is consider good while bad.
Learning Expectation:
• What is the meaning of slave Morality
• I want to increase my knowledge about Morality
• I want to know if these will help people to become good.
• Who is the philosopher wrote this theory and why he wrote it.
Review:
To begin this chapter let me first discuss who the author of this chapter he is Friedeich Nietzsche, he is a German philosopher and poet, and he has the idea of modern existentialism and deconstructionism view. To start with the topic slavery is legal system with the connection to the government. All slavery has a people under the system and they will this slave this is force to serve the other people called Master or Slave owner. This will show how the morality affects the slavery system. For the present era this slave system is wrong and not allowed because every person has the right to become a normal not to become slave even if they are poor.
What I’ve learned:
• I learned what is the meaning of Slavery
• I learned that in the old age there is a slavery system
• I learned how the morality affects the slavery system
• I learned that every people has the right to live normal
• I learned that not all era has a good society and community.
• I learned who the author of the chapter is and why he wrote this study.

Questions:
1. What is Slavery System?
2. What is Morality?
3. When the Slavery System stop?
4. Will everyone will be happy if this will exist now?
5. How long the system exist.
Citation: (James E. White, St. Cloud State University, 2003)

Review Questions
How does Nietzsche characterize a good and healthy society?
According to the Nietzsche, he distinguish a good healthy society should allow superior individuals to exercise their “will to power” their drive to toward to domination and exploitation of the inferior.
What is Nietzsche’s view of injury, violence and exploitation?
It’s involve different interpretation, and according to his view point this show us to keep away from the experience the sense of good conduct, when the essential condition are given from us.
Distinguish between master-morality and slave-morality.
The meaning of each other is different because Master Morality is the significance of the creator the power and strength from the people while the slave morality is showing the true virtue of sympathy, weakness and worship.
Explain the Will to Power.
This is the willingness of a person to achieve the truthful and the authorship of a thing. This is the will to existence because you can see imaginative things.
Discussion Questions
Some people view Nietzsche’s writings as harmful and even dangerous. For example, some have charged Nietzsche with inspiring Nazism. Are these charges justified or not? Why or why not?
This will need a justification for every people because every human being can achieve this act and for other reasons this will show as a hint for everybody.
What does it mean to be “a creator of values”?
This creator of values show what is a good person because you will encourage everyone to do good act, because instead of hurt somebody’s feelings you will show to them what is need to achieve the true values.



CMP
April 17, 2009, 6:59 am
Filed under: ITETHIC | Tags:

Contemporary Moral Problems
Book Review Chapter 1: Ethical Theories:
John Arthur: Religion, Morality and Conscience
Library Reference: N/A
Amazon:

http://www.amazon.com/Contemporary-Moral-Problems-James-White/dp/0534584306/ref=pd_bbs_1?ie=UTF8&s=books&qid=1233793391&sr=8-1

Quote: “no one, it is commonly believed, would have such iron strength of mind as to stand fast in doing right or keep his hands off other men’s good, when he could go to the market-place and fearlessly help himself to anything he wanted, enter houses and sleep with any woman he chose, set prisoners free and kill men at his pleasure, and in a word go about among men with the power of a God. He would behave no better than the other both would take the same course”
I choose this quotation because it shows that the person in the quote is he acts like an immoral person. He will do what he wants even though his act is not good, he will continue what is needed to be done. It shows that not all people in the world have conscience because of this attitude and to summarize all his experience the result will be bad.
Learning Expectation:
• To know what is the meaning Morality?
• To have an idea what is Conscience?
• Is Morality and Conscience affects the peoples life and attitude.
• I want to know what is the true meaning and relationship of Conscience and Morality in the people around the world.
• Who is the philosopher wrote this theory and why he wrote it.
• To enhance my idea about religion especially in Morality, and Conscience.
Review:
This review is all about religion and morality of different people on how they interact with each other and apply the ethics of religion in personal life. This chapter shows and says that if people don’t have any religion they will do terrible things in short person without religion is possible to do wrong action and attitude. This helps the people to guide their journey of life, in making decision and to do the correction attitude. Morality is like our nature which this is part of a person but the decision is depend on the person view.
What I’ve learned:
• I learned what is the meaning and relationship of Religion with human Being.
• I learned the true meaning of Morality.
• I learned that religion is needed to guide our own path.
• I learned that morality is societal but this is one of the most important in person.

Questions:
1. Morality can actually change the people’s life?
2. Religion is part of Morality?
3. When Religion starts?
4. Is there a person who wants to choose to become not a part of religion?
5. If there is no Religion what is the output of our country?
Citation: (James E. White, St. Cloud State University, 2003

Review Questions: John Arthur – religion Morality and Conscience
According to Arthur how are Morality and Religion different?
For John Arthur, this two are different in different way or different perspective. Morality for him is tending to estimate whether the person is good or bad. This is the action of other people that is producing and realizing the guilt of a person. Meaning the morality is basically the act of the person which realizes if its good or bad human act. While in Religion it involves different action, like having a god, praying, faith, and other ritual.
Why isn’t religion necessary for moral motivation?
Because religion says the morality and how it is perform but in the long run even the religion motivates the person to do good things and not to do bad things in the end the person who hold the decision will win so that the morality of a person is not in the religion according to the sayings although the religion can lessen the act of bad things but it is not purely 100% that if you have religion you will act as a good person. But the other interpret the religion is make other people to perform the true morality of a person because many sayings in the religion can affect the human for their action, many things that will motivate their conscience to do good things so that in religion it is necessary for moral motivation its lessen the act of doing bad things and make other abominable thing.
Why isn’t religion necessary as a source of moral knowledge?
In the chapter of the book this is one of the topics that the religion is open for the people who think that religion is good for morality that will affect them. But people need to focus more in their moral attitude and their act of doing things that will gain knowledge not to other people beliefs. This will show that morality is guided by religion and the knowledge of religion will lead you to know the deeper insight of morality.
What is divine command theory? Why does Arthur reject this theory?
Divine Command Theory is “claim that something is right because God will it. It is shows that morally right are determined by the will of the single supreme deity (or, in a polytheistic religion, the agreement of all the gods).” But in the chapter it shows that this means that God has the same relation to the different morality law. Arthurs reject this theory because this theory says that everything that the God said or commanded by god are correct.
According to Arthur, how are morality and religion connected?
According to the chapter this two has their own meaning and not connected to each other, but these two can influence each other because of the belief and other sayings. Because some thought in the religion can affect the morality of one person.
Dewey says that morality is social, what does this mean according to Arthur?
Arthurs has many different meaning in morality is social, it means that morality has different language to understand by a person which we think what we fit from us and what should we go after. Morality is social also is showing that we are connected to each other, that we are responsible for other people and vice versa because it includes that relationship with our love one. Many different ideologies that comes on us that show different view point in moral is social we respond on what is the most important option we apply.



CMP
April 17, 2009, 6:54 am
Filed under: ITETHIC | Tags:

Contemporary Moral Problems
Book Review Chapter 1: Ethical Theories:
James Rachels: Egoism and Moral Skepticism
Library Reference: N/A
Amazon:

http://www.amazon.com/Contemporary-Moral-Problems-James-White/dp/0534584306/ref=pd_bbs_1?ie=UTF8&s=books&qid=1233793391&sr=8-1

Quote: “Actions are the right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness”
This quotation shows the meaning of action, if you act what is favor to yourself the tendency or effect for you is happiness but sometimes this happiness can affect other people because while you are happy they feel sadness.
Learning Expectation:
• What is the meaning Egoism?
• What is Moral Scepticism?
• Is egoism affects the peoples life and attitude.
• I want to know what is the true meaning and relationship of egoism in the people around the world.
• Who is the philosopher wrote this theory and why he wrote it.
Review:
This chapter is all about the term Egoism and Moral Scepticism. First let me discuss who is the author of this chapter, he is James Rachel, he is a professional man who is responsible in the said theory. He is also a professor of philosophy at the University of Alabama. He will show to us what the true meaning of Egoism is and what it means to be happy.
So first of all let me discuss what the meaning of egoism is, this is the theory which separated in two divisions this are psychological and ethical egoism. This two have different meaning and first this is the type of person who only cares for her/himself because of happiness he/she will do what they want to become happy without the concern of other people even if they hurt other human. The second is the vise versa of the first one because this is the type of person who are not selfish meaning they are taking care of other people feeling,

What I’ve learned:
• I learned what is the meaning of Egoism
• I learned the true meaning of Sceptisicm
• I learned what is the different people and what they actually care for their own happiness
• I learned that there is a two division of egoism

Questions:
1. All of the people are aware what is this?
2. Is this affect the people for their own living?
3. Is this the key to change the world and the Human being?
4. In our era is this actually the basis of living?
5. Do we really need to know about this thing for the sake of all?

Explain the legend of Gyges. What questions about morality are raised from the story?
The Legend of Gyges is all about a story which a shepherd found the magical ring which make a man or a human being invincible, in connection with the story in the morality whether a distinctive human being would be ethical if they did not have to fright the penalty of their actions.
Distinguish between psychological and ethical egoism.
Psychological egoism means that this is the act of human being based on their idea and in their own self awareness. This is considered as a specific form of psychological hedonism. While Ethical egoism holds that moral mediator have a responsibility to help and serve others people.
Rachels discusses two arguments for psychological egoism> what are these arguments, and how does he reply to them?
The Two arguments that James Rachels discuss is “the agent is merely doing what he most wants to do”. And the other is the act of people that is base on their own need and interest. People have their own belief their self righteousness and to help the other these are the action that implement by a human being with or without a moral dignity. Some people do bad things because they want it to do and they think that is the right act of doing that brings happiness to them.
What three commonplace confusions does Rachels detect in the thesis of psychological egoism?
The three commonplace confusions does Rachel detect is the misunderstanding of self-centeredness with self importance. Second is that apprehension for single own benefit is unable to get along with any genuine concern for the benefit of others. And the last one is the every act is complete either from self concern or from be of assistance of the other concerning intention.
State the argument for saying that ethical egoism is inconsistent. Why does Rachels accept the argument?
The argument is: “To say that any action or policy of action is right (or that it ought to be adopted) entails that it is right for anyone in the same sort of circumstances.” This argument is unnecessary according to rachels because not all action or policy of action is right maybe it will produce unwarranted things.
According to Rachels, why shouldn’t we hurt others, and why we should help others? How can egoist reply?
The value of helping other and hurt other is the value of human being is for their own interest and sake, it is something important to do for their own interest not meaning they help other is helping other people it is something that part of the community that is majority and our culture.



Cyber Ethics
April 17, 2009, 6:54 am
Filed under: ITETHIC | Tags:

Name of the book: Cyber Ethics
Name of the Chapter: No,Papa,: Why incomplete Codes of Ethics Are Worse Than None at All”
Quote:
“Computer and information ethics”, in the broadest sense of this phrase, can be understood as that branch of applied ethics which studies and analyzes such social and ethical impacts”
Learning Expectation:
I Expect to learn about the history of the incomplete codes of ethic and why this is relevance to the information technology.
Review:
The more specific term “computer ethics” has been used to refer to applications by professional philosophers of traditional Western theories like utilitarianism, Kantianism, or virtue ethics, to ethical cases that significantly involve computers and computer networks. “Computer ethics” also has been used to refer to a kind of professional ethics in which computer professionals apply codes of ethics and standards of good practice within their profession. In addition, other more specific names, like “cyber ethics” and “Internet ethics”, have been used to refer to aspects of computer ethics associated with the Internet.

What I’ve learned:
The problem is that by focusing on these four areas of concern, attention may be taken away from other, potentially more important, moral issues. Not all important moral issues in information technology can be put under those headings. Yet focusing on four areas gives the erroneous impression that adherence to the moral requirements in those areas alone could ensure moral rectitude.
The same considerations are highly likely to apply to any moral code that is developed whether in computing or elsewhere. Authors of incomplete moral codes risk encouraging others to act in immoral ways with the author’s apparent sanction.
Related, broader, questions are considered, and it is advocated that there should always be acknowledgment of the existence of ‘external’, potentially more important, moral issues.
Integrative Questions:
• What is codes of ethics
• What are the worse than none at all in ethics
• What are the kinds of computer ethics?
• Define codes of ethics?
• How does codes of ethics existence?



Cyber Ethics
April 17, 2009, 6:53 am
Filed under: ITETHIC | Tags:

Name of the Book: Cyber Ethics
Name of the Chapter: Software Engineering Code of Ethics: Approved!
Quote:
For Aristotle, on the other hand, the purpose of moral rules was to promote individual moral virtues and the development of a good will or moral character. Put in more general terms, the rights/obligations ethicist starts with rules stating obligations about how one should behave and rights about how I am to be treated, while the virtue ethicist starts with the human character and its ethical dispositions. Virtue ethics does not lie in following a set of well defined rules but it lies in one’s character; you have to see what is the right action and then choose to do it.
Learning Expectation:
How were these two approaches to ethics reflected in the initial development and responses to the Code? There are several purposes of a code of ethics. Several principles that were suggested for the code used imperative language.
Review:
In 1993, the IEEE Computer SocietyIEEE-CS and the Association of Computing MachineryACM formed a joint committee to help organize software developers and engineers into a profession. As part of this project, a sub-committee of professionals, academics, and members of ACM and IEEE-CS began work drafting a code of ethics for software engineers through electronic mail. After four years of online discussion and revision, version 5.2 of the Software Engineer’s Code of Ethics and Standards of Practice was adopted by IEEE-CS and ACM in 1998, and since then, the code has been adopted by software engineering and computer societies worldwide.
The IEEE-CS/ACM Software Engineering Code of Ethics Archive documents the drafting, debate, and final adoption of the joint IEEE Computer Society /ACMSoftware Engineering Code of Ethics and Standards of Practice. Indirectly, the archive illustrates how software engineering developed from an occupation to a profession. The drafting and approval of the Software Engineering Code, carried out in substantial part by email, has produced a detailed record of the development of a professional code of ethics. This correspondence, as well as related documents, interviews, and publications, make up the contents of the IEEE-CS/ACM Software Engineer’s Code of Ethics Archive.

What I’ve learned:
Addressing computer ethics issues for the professional and in the classroom needs to include both of these approaches. The software engineer as a practicing professional acts from a higher level of care for the customervirtue ethics and conforms to the development standards of the professionright/obligations ethics. Both types of ethics are needed for the Professional engineer.
Integrative Questions:
• What does IEEE-CS stands for?
• What does ACM stands for?
• Why did they develop a joint force ethical approach for software engineering?
• Enumerate and explain the short version of the software engineering ethics.
• What is Virtue Ethics?



Cyber Ethics
April 17, 2009, 6:53 am
Filed under: ITETHIC | Tags:

Name of the book: Cyber Ethics
Name of the Chapter: Ethical Considerations for the Information Professions
Quote:
‘A Physician’s Guide To Medical Writing’, an ideal medical write up framed along ethical considerations,”
Learning Expectation:
The efficiency flowing into this professional stream, promises a brighter and strategically stable future for this industry. But the emergence of certain negative trends in the practice of this profession poses a threat to its ability to deliver quality contents with reliable information.
Review:
Ethical issues are the concerns that address subjects like, content reliability, data collection techniques and presentation tactics, marketing strategy and the relevance of research and development. They play a vital role in relieving the writers of regulatory pressures involved in the process. Properly includes technical exposition on any subject related to medical science, such as biochemistry, pharmacologic studies, sanitation and psychoanalysis”. It is the responsibility of the writer to include necessary technical details under regulatory limitations to establish a level of understanding among the readers. Such ethical responsibilities have to be shared by the writer as well as the client. Some ethical considerations to be observed by a client are:- The client or the researcher should generate complete information on the academic background of the writer before allotting the assignment. This helps a client to understand the performance level that could be extracted from a writer. Regular communication with the writer is an essential condition for the correct formulation of the content. It is pivotal for a client to allow proper validation of the content written for him before mass circulation.

What I’ve learned:
Ethical and legal considerations enhance the quality and reliability of the content. It is true that the technical aspects in the profession of medical writing demand constant attention and need to be presented with clarity. In absence of such considerations it will be impossible for the clients to bridge the communication gaps between them and the target audience. It is widely accepted by many researchers that legal and ethical issues can play the role of obstacles in the progress of marketing a research as they impose certain limitations on the utilization of research products. But it is important to remember that appropriate observance of these issues can bring momentum in research activities along with assured standards of safety.
Integrative Questions:
• What is an ethical consideration?
• What is the information profession?
• What are the activities of ethical?
• Define ethical considerations?
• Find the legal and ethical issues?



Cyber Ethics
April 17, 2009, 6:53 am
Filed under: ITETHIC | Tags:

Name of the Book: Cyber Ethics
Name of the Chapter: Written on the Body: Biometrics Identity
Quote:
“Biometrics will soon hold the key to your future, allowing you and only you to access your house, car, finances, medical records and workplaceBiever, Celeste 2005.”
Learning Expectation:
Signature verification is natural and intuitive. The technology is easy to explain and trust. The primary advantage that signature verification systems have over other types of biometric technologies is that signatures are already accepted as the common method of identity verification. This history of trust means that people are very willing to accept a signature based verification system.
Review:
Biometrics is a technology that verifies a person’s identity by measuring a unique-to-the-individual biological trait. Biometric technologies include dynamic signature verification, retinal/iris scanning, DNA identification, face-shape recognition, voice recognition and fingerprint identification. Biometric identification is superior to lower technology identification methods in common use today – namely passwords, PIN numbers, key-cards and smartcards.
Biometrics is the measuring of an attribute or behavior that is unique to an individual person. Biometrics includes measuring attributes of the human body – such as DNA, iris/retina patterns, face shape, and fingerprints – or measuring unique behavioral actions, such as voice patterns and dynamic signature verification.
Before biometrics only physical objects or behaviors based-on-memory were used to identify a computer user. Physical objects include smartcards or magnetic-stripe cards – behaviors based-on-memory includes the act of entering a PIN number or a secret password.
The primary use of a physical objects or behaviors based-on-memory has a clear set of problems and limitations. Objects are often lost or stolen and a behavior-based-on-memory is easily forgotten. Both types are often shared. The use of a valid password on a computer network does not mean that an identity is genuine. Identity cannot be guaranteed, privacy is not assumed and inappropriate use cannot be proven or denied. These limitations decrease trust and increase the possibility of fraud. These limitations are at the root of widespread distrust of the Internet, and these limitations are the biggest weakness in true network security.

What I’ve learned:
Some strengths of using biometrics come from the distinguishable rather than unique physiological and behavioral traits Chandra, Akhilesh 2005 that make up one’s body and the ease at which they can be used for identification and authentication. Unlike your passwords, you will not forget your fingerprints, irises, or DNA when you go to work.They are a part of you. They are also extremely distinguishable from another person’s biometrics. This means that they can be used with great confidence. Since they are a part of you they are difficult for another person to obtain or fake. They are also easy to use. All you may have to do is put your finger into a device and it gives you access if you are authorized or denies you if you aren’t.For these reasons and others, biometric systems are becoming more mainstream and commonplace. There are, however, some major weaknesses which need to be considered as biometric systems become more heavily relied upon.
Integrative Questions:
• What is the entry-point paradox as defined by Roger Clarke?
• In what ways are name, code, knowledge, and token-based identification schemes deficient?
• What factors have led to the emergence of a consortium-based specification for a global standard for biometric technologies?
• In the context of identity determination and verification, what are the distinctions between a ‘one to many’ and ‘one to one’ match?
• In what ways are verification and identification procedures inter-dependent?



Cyber Ethics
April 17, 2009, 6:52 am
Filed under: ITETHIC | Tags:

Name of the book: Cyber Ethics
Name of the Chapter: Double Encryption of Anonymized Electronic Data Interchange
Quote:
“Collecting medical data electronically requires, according to our moral belief, also some kind of encryption.”
Learning Expectation:
Both the patient identification in the data and the doctor identification in the data must be anonymized. We skip the name and address; only the sex and the month-year of birth will be sent from the doctor to the central database. Even the number of the patient in the doctors database will be replaced, because once the doctor may be a researcher using the central database who recognizes one of the patients based on the number.
Review:
To be sure that the data are really sent by the sender of the electronic message, the double encryption of PGP is a suitable and widely used protocol. The sender encrypts his message with his secret key firstly and with the public key of the receiver secondly and afterwards he sends the message. The receiver must decrypt that message first with his own secret key and second with the public key of the sender according to the header. When the message is readable after this double decryption, one can be sure that the message was meant to be received by the decrypting receiver and the message was really sent by the sender named in the header of the message. Thus: double encryption needs the sender identification in order to decrypt the message with the senders’ public key. The problem with an anonymized electronic message is that the senders identification was anonymized by the virtual postbox.

What I’ve learned:
To use double encryption for anonymized electronic communication, new requirements must be specified. In this paper we suggest additional features that network providers must incorporate in the functionality of electronic message handlers. In fact we propose to add some ‘intelligence’ to the virtual postbox: instead of automatically forwarding, the postbox must now be able to read the sender from the header, select the appropriate public key from that sender, decrypt the message with that public key, replace the senders identification and encrypt the message with its own public key. On the receiver sidethe central database we have to decrypt the message with the secret key of the virtual postbox and after that with the secret key of the central database receiver. This procedure requires the availability of a list with only public keys at the virtual postbox, as well as a program to intervene the electronic communication. Unfortunately, so far none of the network providers is willing or has been able to implement it. We are building it ourselves first, to convince the technical feasibility. Meanwhile it is a nice example of ethical constraints demanding new technology, instead of the opposite
Integrative Questions:
• What is Double Encryption of Anonymized Electronic Data Interchange?
• What do the authors mean by “double encryption used twice”?
• Is it a robust setup?
• What is the problem the authors are trying to solve?
• Why is double encryption necessary in this case?



Cyber Ethics
April 17, 2009, 6:52 am
Filed under: ITETHIC | Tags:

Name of the Book: Cyber Ethics
Name of the Chapter: Toward a Hacktivist Ethic
Quote:
It is probably tempting to immediately infer from the above analysis of the concept of civil disobedience, together with the claim that people have a moral right to free speech, that acts of civil disobedience, as political expression, are morally justified as an exercise of the moral right to free speech. On this line of analysis, the right to free speech entails a right to express one’s political views about the legitimacy of the law. Since the very point of civil disobedience is to call attention to the illegitimacy of the law, it is a morally justified exercise of the right to free expression.

Learning Expectation:
Hackers believe that non-malicious intrusions are morally permissible and have offered a number of arguments purporting to justify such intrusions. Some hackers believe, for example, these intrusions are justified because they result in an increase in humanity’s stock of knowledge about the relevant technologies and thereby promote the development of technologies that will ultimately make the Internet more secure. Some believe that any barriers to information are morally illegitimate and hence deserve no respect – including barriers that separate the information on one person’s computer from another person’s computer.

Review:
As it turns out, acts of hacktivism typically lack several of the characteristics that would excuse or justify those acts. First, and most conspicuously, persons committing acts of hacktivism typically attempt to conceal their identities to avoid detection and exposure to prosecution. It is comparatively rarethough presumably not unheard of for hacktivists to claim responsibility for any particular intrusion – except as members of some group whose membership is concealed. This has a couple of related consequences to social well-being. First, it contributes to an increasing sense of anxiety among the population about the security of the internet, which has become increasingly vital to economic and other important interests. Second, it requires an expenditure of valuable resources, which could be allocated in more productive ways, to protecting computers against intrusions – costs that are passed on to consumers.

In many instances, it is just not clear that an intrusion is intended to express or protest some particular view. Whereas those people who shut down the Washington state highway carried signs and alerted the press they were protesting a specific measure, the point of many putative acts of hacktivism is not clear. A distributed denial of serviceDDoS attack, for example, directed against Amazon.com could mean any number of things – some of which have nothing to do with expressing a political viewe.g., a recently discharged employee might be taking revenge for her dismissal. The absence of any clear message is surely problematic from a moral standpoint.

Second, and most importantly, acts of hacktivism frequently result in morally significant effects on third parties. A sustained DDoS attack against a large commercial website, unlike a sit-in at a local lunch counter, can result in millions of dollars of losses. These economic losses can translate into layoffs something that is particularly problematic when the persons losing their jobs are innocent of any relevant wrongdoing or injustice.

What I’ve learned:
The foregoing argument should not, of course, be construed to condemn all acts of hacktivism. Nothing in the foregoing argument would justify a condemnation of narrowly targeted acts of electronic civil disobedience properly motivated by a well-articulated plausible position backed with the right kind of justification and that do not result in significant harm to innocent third-parties. Acts of hacktivism that have these properties might very well be justified by the right to free speech – though, again, it bears emphasizing her that such acts will be much harder to justify in societies with morally legitimate legal systems.

Integrative Question:
• Describe Manion and Goodrum’s for now on called M&G definition of a “hacktivist” or electronic political activist. How is this form of civil disobedience?
• According to M&G what to hacktivist aim to confront?
• What, according to M&G, is the difference between symbolic and direct acts of civil disobedience?
• Describe how hacktivism can be described as a legitimate form of civil disobedience.
• Why might hacktivism, if a legitimate form of civil disobedience, hold harsh penalties as opposed to non-electronic forms of civil disobedience?



Cyber Ethics
April 17, 2009, 6:52 am
Filed under: ITETHIC | Tags:

Name of the book: Cyber Ethics
Name of the Chapter: Defining the boundaries of Computer Crime
Quote:
Internationally, legislative bodies define criminal offenses in penal codes. Crimes, such as murder, rape, and aggravated assault, all suggest similar meanings to law enforcement professionals around the world. But what constitutes a computer crime? The term covers a wide range of offenses.
Learning Expectation:
Does computer crime pose a serious threat to America’s national security? Recent highly publicized computer virus attacks have shown that computer crime has become an increasing problem. Unfortunately, the absence of a standard definition for computer crime, a lack of reliable criminal statistics on the problem, and significant underreporting of the threat pose vexing challenges for police agencies.
Review:
The United States Department of JusticeDOJ has defined computer crime as “any violation of criminal law that involved the knowledge of computer technology for its perpetration, investigation, or prosecution.” Some experts have suggested that DOJ’s definition could encompass a series of crimes that have nothing to do with computers. For example, if an auto theft investigation required a detective to use “knowledge of computer technology” to investigate a vehicle’s identification numberVIN in a states’s department of motor vehicle database, under DOJ guidelines, auto theft could be classified as a computer crime. While the example may stretch the boundaries of logic, it demonstrates the difficulties inherent in attempting to describe and classify computer criminality.
Over the past 15 years, several international organizations, such as the United Nations, the Organization of Economic Cooperation and DevelopmentOECD, the Council of Europe, the G-8, and Interpol, all have worked to combat the problem of computer crime. These organizations have provided guidance in understanding this problem. Yet, despite their efforts, no single definition of computer crime has emerged that the majority of criminal justice professionals use. Although many state and federal laws define terms, such as “unauthorized access to a computer system” and “computer sabotage,” neither Title 18 nor any of the state penal codes provide a definition for the term computer crime.
What I’ve learned:
Defining criminal phenomena is important because it allows police officers, detectives, prosecutors, and judges to speak intelligently about a given criminal offense. Furthermore, generally accepted definitions facilitate the aggregation of statistics, which law enforcement can analyze to reveal previously undiscovered criminal threats and patterns. Crime statistics serve an important role in law enforcement. First, they allow for the appropriate allocation of very limited resources. Second, accurate statistics on computer crime are important for public safety reasons. Computer crimes not only affect corporations but hospitals, airports, and emergency dispatch systems as well. Furthermore, surveys have indicated that many individuals fear for their safety in the on-line world and worry about criminal victimization.
Integrative Question:
What is computer?
Define crime?
Does computer crime pose a serious threat to America’s national security?
What is penal code?
Define the boundaries of computer crime.